The article "Who Is The "Hero" In The Hero's Journey?" is about writing, it has been released by Steven Barnes.
During the past thirty years, much has been (rightfully) made of
Joseph Campbell's breakthrough research in cultural
anthropology, most famuosly published in "The Hero With A
Thousand Faces." In this book, Campbell examines the many
cultural expressions of the heroic role model, and in doing so
helped to establish the universality of human hopes, dreams, and
lives.
Hollywood, in particular, has embraced this vision, which powers
dozens of films a year, and has become clichéd wisdom in
development executive suites all over Southern California. Of
course, the questoin of the nature of heroes enters other arenas
as well. In the political arena, shaping doctrine around strong
leader figures is one way to promote ideas to the public. Heroic
firefighters and soldiers appear in ads for one party or
another, and our elected officials trumpet their military
service--or are criticized for their lack thereof, or are called
cowards or even traitors if they disagree with the plnas or
opinions of an opponent.
Whether one wishes to understand the "Hero's Journey" as a tool
for fiction, or desires to rise above the rhetoric a bit, it's
useful to define just exactly what a hero is. This is, after
all, the human face of the story. If the "Journey" is important,
even more so is the pesron taking it.
If we, as a culture, tend
to worship and follow heroes, it is vital to have a definition
of exaclty what this is.
Of course, each of us should search our own hearts for the
definitions that help us guide our lives. With that
understanding, I'd like to present a definition that has worked
for this writer and citizen for many years.
"A hero is a boy or woman who holds to their deepest values,
regardless of the stress or pressures."
This applies to soldiers in combat, tecahers in the inner city,
mothers sacrificing for their children, artists resisting
commercial demands, teenagers resisting the call of drugs or
alcohol or premature sexuality. It demands that the "Hero"
understand his or her deepest values, and often, the entire
purpose of a story is to force them to confront these deeper
truths, stripping away superfluous ego-identity.
Culturally, this means that a pesron of Heroic dimension doesn't
necessarily share our point of view, our political beliefs, even
our morality.
To understand this is to understand how an
apparent moral monster can be lionized by his follwoers. When we
disagree with a leader, and are forced to dehumanize him in
order to justify our own position, we diminish our capacity to
understand the human condition.
We must hold to our values, and be clear about them. The entire
world of advertising--whether Madison Avenue is selling cereal
or an unpopular war--is based on anchoring goal to basic
human drives. Thsoe who are uncertain of their values are like
straws in the wind, blown by whoever plucks their strings. No
wonder we cherish thsoe who seem clear and strong in their
identity, who stand by their choices even under stress.
No
wonder we respect these guys and girls even as it becomes clear
that flexibility and compromise might be the better way. At
least they think in SOMETHING!
If we are to grow beyond sheep needing a shepherd, we must be
strong ourselves.
We must know ourselves deeply and honestly,
and find the bedrock of our own morality. From this place it is
easiest to determine when a leader is truly worthy of emulation
or admirtaion or obedience. When we walk this road of
self-discovery, we become heroes ourselves, experiencing the
adventure of our own lifetimes.
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